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“Indeed there was,” was the answer. “The Indians were the first irrigators. The Pueblo or village Indians, as they were called, while it was in a crude way, irrigated all the land on which they raised corn. They were the first settlers of the Rio Grande Valley. We know this is so, for one of the Spanish Conquistadores, Coronado by name, wrote it down in the record of his travels. When he marched from the south into what is now New Mexico in search of the gold which was the aim and hope of all the adventurers of his time, he found the Indians irrigating the land by means of crude ditches dug with their primitive implements. This was the first record we have, but it has been established beyond any reasonable doubt that such irrigation as he found was practiced here by this river that flows below us long before Columbus discovered America. The theory is that in all probability irrigation along the Rio Grande was in vogue even before the Egyptians used the waters of the Nile for the same purpose. When the first Spanish settlers came along, and later the Americans, they adopted the same methods of making the ground productive as had the Indians. All we have done as time went on is to improve the general principles taken from the savages. Of course, as we made better tools, we have been able to build larger ditches and so increase the area of fertile land far beyond the dreams of the Indians.”, “To sleep on.”, Meanwhile the Abate exulted in successful vengeance, and the marquis smarted beneath the stings of disappointment. The menace of the former was too seriously alarming to suffer the marquis to prosecute violent measures; and he had therefore resolved, by opposing avarice to pride, to soothe the power which he could not subdue. But he was unwilling to entrust the Abate with a proof of his compliance and his fears by offering a bribe in a letter, and preferred the more humiliating, but safer method, of a private interview. His magnificent offers created a temporary hesitation in the mind of the Abate, who, secure of his advantage, shewed at first no disposition to be reconciled, and suffered the marquis to depart in anxious uncertainty. After maturely deliberating upon the proposals, the pride of the Abate surmounted his avarice, and he determined to prevail upon Julia effectually to destroy the hopes of the marquis, by consecrating her life to religion. Julia passed the night and the next day in a state of mental torture exceeding all description. The gates of the monastery beset with guards, and the woods surrounded by the marquis's people, made escape impossible. From a marriage with the duke, whose late conduct had confirmed the odious idea which his character had formerly impressed, her heart recoiled in horror, and to be immured for life within the walls of a convent, was a fate little less dreadful. Yet such was the effect of that sacred love she bore the memory of Hippolitus, and such her aversion to the duke, that she soon resolved to adopt the veil. On the following evening she informed the Abate of her determination. His heart swelled with secret joy; and even the natural severity of his manner relaxed at the intelligence. He assured her of his approbation and protection, with a degree of kindness which he had never before manifested, and told her the ceremony should be performed on the second day from the present. Her emotion scarcely suffered her to hear his last words. Now that her fate was fixed beyond recall, she almost repented of her choice. Her fancy attached to it a horror not its own; and that evil, which, when offered to her decision, she had accepted with little hesitation, she now paused upon in dubious regret; so apt we are to imagine that the calamity most certain, is also the most intolerable!.